The Mystery of Marriage

The creation account in Genesis records that a man leaves his father and mother and holds fast to his wife, and the two become one. For Paul, writing in Ephesians 5, that is a mystery. In fact, he says, it refers to Christ and the church.

Wherever the New Testament writers uses the word mystery, it’s because they believe God has given revelation or understanding about something that has never been properly or fully understood before. Paul uses it to talk about the gospel coming to the peoples of the world and how God joins Jews and Gentiles together in Christ. In Revelation, the mystery for John is how Christ conquers through suffering, and how our present suffering is actually an assurance of eternal victory.

These things were hard for people to understand. They were mysteries.

The mystery about marriage is this. You can’t understand marriage without understanding Christ and the church.

We shouldn’t be surprised this is the case. The Old Testament prophets talked about God as the husband, and Israel as the (sometimes unfaithful) wife. That is why, when Jesus came, he identified himself as the bridegroom. That was a bold statement, because those listening to him would have recognized it was yet another way Jesus was identifying with Yahweh, claiming to be God.

Here, Paul goes right back to the garden. The mystery is that God designed marriage to reflect something that was in his mind long before marriage existed. It was designed to reflect the relationship God was creating between the real bridegroom and the bride -- between Christ and the church.

This real marriage was planned in the counsel of God long before men and women were ever joined to one another. Human marriage is not what helps us to understand the union of Christ and the church. The union of Christ and the church is what helps us to understand what human marriage is meant to be.

And this is exactly what Jesus understood when he identified himself as the bridegroom and the church as his bride.

And this is why, as Christians, we place such an incredible value on marriage.

Marriage, above every other human relationship, reflects the union of Christ and his church. It gives endless opportunity for the laying down of one’s life, for the giving of love to another, to dying to oneself, for learning more of the agape love Christ showed for his church.

The relationship between Christ and his church lifts marriage to the highest place. It places upon both partners enormous responsibilities. Yet it offers unbelievable blessings.

And it helps to make us ready for that great and climactic moment of all history, when the last chapters of the Bible reveal when the marriage planned before the foundation of the world will comes to its full consummation: “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and be glad and give him the glory, for the marriage of the Lamb has come, and his bride has made herself ready... And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

So take your eyes off your imperfections and those of your spouse. Set your vision on Jesus instead. His mission is to make your imperfect marriage a reflection of his eternal glory. And to show that glory through your marriage to the world as it watches you - and sees Jesus at work.

Israel and Palestine in Biblical Perspective

In my teaching on eschatology over the last fifteen years, I have consistently reminded people that in Christ and his church all the prophetic promises of the Old Testament are fulfilled, including the promises to Israel.  This is very clear in Paul’s letters and in Revelation. The New Testament, from beginning to end, teaches that there is one covenant of grace made possible through the cross.

Driving On The Pandemic Highway

Driving On The Pandemic Highway

A young man in the Plymouth Brethren assembly in which my dad was converted had purchased an automobile. That was a rarity in Glasgow, one of the poorest cities in the western world, mired in the depths of the great depression. So he was pretty proud of himself.

His fatal mistake occurred when he decided to impress one of the elders by taking him out for a drive. Naturally, he drove the car as fast as he could. When the drive was over, he turned eagerly to the elder and asked what he thought. The older man fixed a steely gaze upon him, and spoke these words: “Young man, I think you’re tempting the Lord.”

Welcoming The Holy Spirit

Welcoming The Holy Spirit

The beginning of Luke’s Gospel is taken up with the announcement of two significant births, John the Baptist and Jesus. These births are first proclaimed by the angel Gabriel. Such supernatural signs had not been seen since the days of the prophets. And so with this angelic pronouncement, Luke lays in place the foundations of the new Messianic age about to dawn.

Hope - (Duane T. Harder)

Hope - (Duane T. Harder)

Guest blog — Duane T. Harder

“And now, Lord, for what do I wait? My hope is in you” (Ps 39:7).

Our hope might be fixed on the gift of our dreams. That hope is called wishful thinking. But hope in Christ is not one of wishful thinking. We might also have hope that is rooted in the expectation of our investment. The farmer prepares the soil, plants the seed, natures the land and lives in hope of a good crop. We invest time and resource and live in expectation of a return. Any number of unexpected intrusions can shatter that hope.