God's family order

The Mystery of Marriage

The creation account in Genesis records that a man leaves his father and mother and holds fast to his wife, and the two become one. For Paul, writing in Ephesians 5, that is a mystery. In fact, he says, it refers to Christ and the church.

Wherever the New Testament writers uses the word mystery, it’s because they believe God has given revelation or understanding about something that has never been properly or fully understood before. Paul uses it to talk about the gospel coming to the peoples of the world and how God joins Jews and Gentiles together in Christ. In Revelation, the mystery for John is how Christ conquers through suffering, and how our present suffering is actually an assurance of eternal victory.

These things were hard for people to understand. They were mysteries.

The mystery about marriage is this. You can’t understand marriage without understanding Christ and the church.

We shouldn’t be surprised this is the case. The Old Testament prophets talked about God as the husband, and Israel as the (sometimes unfaithful) wife. That is why, when Jesus came, he identified himself as the bridegroom. That was a bold statement, because those listening to him would have recognized it was yet another way Jesus was identifying with Yahweh, claiming to be God.

Here, Paul goes right back to the garden. The mystery is that God designed marriage to reflect something that was in his mind long before marriage existed. It was designed to reflect the relationship God was creating between the real bridegroom and the bride -- between Christ and the church.

This real marriage was planned in the counsel of God long before men and women were ever joined to one another. Human marriage is not what helps us to understand the union of Christ and the church. The union of Christ and the church is what helps us to understand what human marriage is meant to be.

And this is exactly what Jesus understood when he identified himself as the bridegroom and the church as his bride.

And this is why, as Christians, we place such an incredible value on marriage.

Marriage, above every other human relationship, reflects the union of Christ and his church. It gives endless opportunity for the laying down of one’s life, for the giving of love to another, to dying to oneself, for learning more of the agape love Christ showed for his church.

The relationship between Christ and his church lifts marriage to the highest place. It places upon both partners enormous responsibilities. Yet it offers unbelievable blessings.

And it helps to make us ready for that great and climactic moment of all history, when the last chapters of the Bible reveal when the marriage planned before the foundation of the world will comes to its full consummation: “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and be glad and give him the glory, for the marriage of the Lamb has come, and his bride has made herself ready... And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

So take your eyes off your imperfections and those of your spouse. Set your vision on Jesus instead. His mission is to make your imperfect marriage a reflection of his eternal glory. And to show that glory through your marriage to the world as it watches you - and sees Jesus at work.

All shapes and sizes

All shapes and sizes

Every time I think I’ve seen everything in church I get surprised. And last Sunday it happened again. 

We were visiting good friends of ours who are leading a brand new church in northern Indiana. It turns out almost every last person in the fellowship grew up in the Amish. Some had barely traded in their horse and buggy.

Even within the Amish, there are lots of differences. You’ll often find a lot of legalism and not much true understanding of the Gospel. Yet, as you can imagine, there is a great sense of community and shared values. Many of these folk left the Amish because they had come to Christ. We heard one moving testimony from a young man, who had experienced the Rumspringa, the rite of passage where teenagers are allowed to run wild for a year and do anything they want (that's why, as we found out living on a rural Michigan highway, you can hear the boomboxes resonating as the buggies go past at 3 am on a Saturday morning).

Church or crowd?

Church or crowd?

There are two types of congregation, in my admittedly simplistic definition, and the best way of differentiating between them is by asking a simple question: is this a church or is this a crowd? 

The difference between church and crowd is summed up in one word: discipleship. 

This was on my mind this week as I attended a dinner honouring a number of men who had been through a discipleship programme run by the church we are working with this winter. They have run this course for the last thirteen years. A lot of men have been through it, and it has had a deep impact on the life of the congregation (and before I proceed further, let me make it clear women are disciples also!).

Are we wasting older believers?

Are we wasting older believers?

Of all the unwise practices that can be found in churches, one strikes me as particularly foolish. And before I start, please don’t think I have an axe to grind.

It’s how we treat older believers. And yes, I admit I am not as young as I used to be. But I think I have been fairly consistent on this issue for many years. 

Psalm 71 gives the story of an aged believer who is persecuted by unknown opponents on account of his godliness. Instead of the honour they should have given them, they are seeking to take advantage of some unstated misfortune in his life to rid the earth of him.

The unexpected value of friendship

The unexpected value of friendship

Today I met with two very good friends. The meeting had a point. Both of these men are committed to helping us practically in our mission to extend the kingdom in the way we feel God is calling us to do. We are not on the same leadership team, or even part of the same church. Our link is simply the personal relationship our friendship in Christ has given us. That friendship led these men to place their creative resources at our disposal, for which we are extremely grateful. In fact, God has given us friends all over the place, each of whom has helped us in various ways, and without whom we could do little or nothing.

Church often works on the basis of organization. We do a job assigned to us within an organizational framework, and access resources that are provided to us by that framework. Without the organization, however, we are lost. I don’t think that’s right. I think church should operate on the basis of friendship, not function. Function isn’t wrong, but it should flow out of friendship.