Surrender releases the supernatural

Joseph found peace in the midst of difficult circumstances. This peace allowed him a perspective on the sovereignty of God. Years later, this perspective allowed him to sum up to his brothers his whole harsh pilgrimage in these words: “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:20).

Joseph’s battle was not won the day Pharaoh released him from prison. It was won in the depths of the dungeon when he surrendered to the sovereignty of God. He took that tremendous leap of faith to believe that ultimately God was in charge of his life, working things together to accomplish a higher purpose.

When Joseph surrendered himself to the sovereignty of God, God released his supernatural power. Ultimately, in God’s timing, it was that supernatural power, manifested in Joseph’s interpretation of Pharaoh’s own dreams, that released him from prison and brought him in a single day from prisoner in a jail to leader of the nation.

As we read to the end of the story, we find out how God raised Joseph out of prison, placed him at the right hand of Pharaoh, and eventually restored his relationship with his family, all the while fulfilling the two original dreams God had given him those many years before. The road to that fulfillment was not at all what the teenaged boy had imagined it to be, yet by the end of it, he could say that it was all fashioned by God for good. Suffering was an integral part of the process. You could almost say it was the process. Joseph was refined and purified by the suffering he endured.

Sometimes we suppose we can have charisma without character. Joseph’s story shows that if necessary, God will suppress the charisma until he develops the character that can carry the charisma to his glory rather than to the glory of man.  Have we truly given God permission to do what he wants with our lives? Have we reached a place of peace and surrender to God’s sovereign plan and purpose for us? If so, we will start to see the power of God flow through us, but in our weakness, not in our strength (2 Corinthians 12:9). He will take us and use us as instruments of his purpose, even if that purpose takes us up a hill like Calvary where, as Joseph did many years before, another man surrendered himself into the hands of his Father, knowing that whatever man or the enemy meant for evil, God intended for good.

This is the victory of Joseph’s faith, a faith forged in the heat of terrible tribulation, through the death of all his dreams, and in the midst of a battle against soul-destroying bitterness. By the grace of God Joseph won that battle, and was raised from prison and seated at the right hand of the throne of Pharaoh. How much more today can we do the same, we who have before us Jesus, “who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2); we who have working so mightily within us the same power by which this Jesus was raised from the dead and seated in the heavens, where now he has taken up his authority to rule.

Joseph’s story is for us. God is still bringing good out of it every time someone reads it and understands its message. Take hold of it for yourself. Allow God to take you up out of your prison and into the revelation of his will, and show you the certainty of his purpose for your life.

Jumping off a cliff again

One night many years ago, I had decided to get down on one knee and ask Elaine to marry me. I was convinced it was God’s will, and I knew she would accept. Yet at the last moment, I had a sudden and very real sensation I was about to jump off a cliff. I did jump, and I have never regretted it. Apart from my decision to follow Christ, it was the best call I have ever made in my life.

But the problem with God is that he seems inclined to find more cliffs for us to jump off. Just when we’ve finished congratulating ourselves on our last apparently great step of faith, we find ourselves, like it or not, back at the edge again.

And so it is with Elaine and I. Most sensible people my age are thinking how to stay in their secure jobs as long as they can to pad their retirement fund. But for me, it’s the cliff again. I found myself last week announcing to our church that next year, we will lay down our leadership (and my job) to pursue a wider call of God. We can’t do what God is calling us to do and look after a local church at the same time. Our financial plan is spelled faith, as it always has been.

This is why we are doing such a crazy thing. The things we feel called to do -- raising up young leaders, mentoring couples, preaching and teaching, writing books -- all boil down to one thing: leaving a legacy.

One of the biggest problems with Christian leadership is the tendency of leaders to build their ministry around themselves. When they retire, die, or (God forbid) suffer a moral failure, everything disappears overnight. Yet Jesus taught us to build around others, not around ourselves. He devoted himself to developing a small group of disciples, rather than accumulating a large number of church members. Disciples carry the heart and values of those who have gone before them, and take it to the next generation.

Our highest and most strategic task as leaders is not to build large churches around our own gift, but to invest in those young men and women who will transmit the values we believe in to the next generation. In the world, people are taught to make their boss look good. Christian leaders should be taught to make their followers look good. Or as a friend of mine put it, success is successors. The greatest joy of a parent is to see their kids excel.

It’s a very sad thing when leaders lose their edge as they grow older. Age should bring wisdom, but it can also bring an unwanted kind of conservatism -- the unwillingness to risk or take up a challenge. As much as young leaders need to seek out the wisdom of experience, older leaders need to recharge their batteries by spending time around people half their age or less. The benefits of wisdom and experience are meant to give us a platform to find higher cliffs to jump off, not slide into a world of safety nets.

Jesus risked everything right up until the last minute. The cross did not look like a very good career move. It turned out to be the best call he ever made.

He left behind no megachurch, no media empire, no stack of best-selling motivational books. What he did leave behind was something far more valuable -- disciples who would carry on his work. At the cross, he looked like a failure. But when the Holy Spirit fell just a few weeks later, the seeds he sowed in that small group of disciples sprang quickly up, and his kingdom has been advancing ever since.

At 63 years of age, let me give you a piece of advice. Give everything you’ve ever learned in God away to those half your age. Then find a cliff and start jumping again.

The real meaning of faith (part 2)

In the last post, I started to explain the real meaning of faith using Paul’s account of Abraham’s faith in Romans 4. This post picks up where the last one left off.

In Romans 4:19, Paul tells us that Abraham “considered his own body.” The Greek verb for “consider” means this: “to direct one’s whole mind to an object, to study, examine, consider reflectively, ponder, or to apprehend something in its fullness by immersing oneself in it.” That means one thing: Abraham was not afraid to face the human facts. Yet somehow he did this “without weakening in his faith.” Faith does not run away from what is there in front of us. Faith does not deny that the problem exists. Faith does not say it is a “negative confession” to admit we are sick. That is not faith, that is deception. And it’s a deception born of fear. Faith states that, in spite of the undeniable reality of the physical evidence, the evidence of the word of God is stronger still. The word of God is the only evidence faith needs. When faith comes up against the brick wall of circumstance, it does not pretend obstacles do not exists. It does not pretend we have the ability to do anything to change the circumstance other than to cry out to the God who can change everything.

Paul understood what the nature of Abraham’s faith was. It was not a mind-over-matter arrogant declaration of the person who believes they have the power within themselves to make anything happen. No, it was the same faith which had enabled Paul himself to move ahead in obedience at the darkest hour of depression and despair. That was the time when he wrote to the Corinthians admitting that he felt the sentence of death had been passed upon him (2 Corinthians 1:8). That was the time he felt afflicted in every way, but not crushed; perplexed, but not despairing; hunted, but not killed; struck down, but not struck out (2 Corinthians 4:8-9). That was the time he felt he was carrying about in his body the dying of Jesus (2 Corinthians 4:10). Like Abraham, Paul knew that the key in such circumstances was to look not at the things which are seen, but at the things which are unseen. Those things can only be seen with vision given by the Holy Spirit on the basis of the revelation of the Word of God (2 Corinthians 4:18).

Paul continues: “With regard to the promise of God he did not waver in unbelief, but was strengthened in faith, giving glory to God” (verse 20). The man or woman of faith, like Abraham, has an undivided heart. Whatever the state of their emotions or mind, they will trust God and obey him. But notice this: it was “with regard to the promise of God” that Abraham did not waver. The most crucial thing here is not Abraham’s faith, but the promise of God upon which that faith rested. Abraham’s faith was directed toward something entirely independent of him: the promise of God.

Genuine faith has nothing to do with mind over matter or positive thinking or speaking. Such a “faith” is human-centred. It is not the faith of the Bible. Abraham’s faith was based on and controlled entirely by the divine promise. Faith does not contain its own power, as some preachers seem to suggest. Such a “faith” would be a form of magic or even witchcraft – an attempted manipulation of God by human efforts. Instead, the promise on which faith rests is its power. Faith exists, Charles Cranfield wrote, because a person has been “overpowered, held and sustained by God’s divine promise.”

So many fall into condemnation, frustration or disillusionment because they feel their act of believing is the critical part. They discover that their “faith” does not work, because in truth it is not Biblical faith so much as human positive thinking. And what is the promise that holds us? The promise is the Bible in its fullness, as that Word is understood and applied through diligent study, prayer, discipleship, submission to godly wisdom, and expressed in a commitment to live not for oneself but to walk in the way of the cross. As we walk in obedience to the Word, its promises take hold of us.

Abraham “was strengthened in faith.” He did not strengthen himself by his own “positive thinking”, will-power or emotional self-control, all of which were entirely inadequate. He found his strength only and entirely in God. God himself will come alongside the one who is attempting to move forward against all the heavy currents of doubt, fear and despair the world and the enemy can stir up against him. Abraham made a choice to believe God, but that opened the door for God to help. Where everything is ranged against the promise, faith is “being enabled” by God to rest on the promise alone, refusing to demand any visible proof or evidence. People of faith are not strong people, they are weak people with faith in a strong God.

Faith begins the minute we believe what God says. Once we have believed what he has said about salvation, the big decision of faith is accomplished. The heavy lifting is over. It should be easy, by comparison, to believe him for anything which comes after that.

Then the promise of verse 21 will come up under our feet: whatever God has promised, he has power to do. This faith of Abraham – our father – is available to every one of us today.

The real meaning of faith

In Romans 4, Paul gives a powerful exposition of the faith of Abraham. Abraham is the father of faith for all of us who believe in Christ (verse 16), and so what was true of Abraham’s faith should be true also of ours.

The most basic thing that can be said about Abraham was that he believed God. Of all the things Abraham did, this was the most important and fundamental. So what is Biblical faith? Abraham’s faith was not just intellectual belief or emotional assurance. The passage Paul refers to here is from Genesis 17, where Abraham’s first response to God was a form of bitter sarcasm: he laughed at God! I doubt his emotional or mental state was any better the day he walked up Mount Moriah with Isaac at his side and a knife in his hand. The strength and power of Abraham’s faith did not depend on his emotions or his mind. It came from a much deeper place in his spirit, and gave him power to obey no matter what his emotions and his mind told him. Biblical faith operates at a much deeper and more supernatural level. Biblical faith is a conviction birthed in our spirit in an encounter between our spirit and the Holy Spirit, in which we choose in our spirit to respond to God speaking to us. This response comes in the form of our choosing to believe that God is who he says in his Word. That was Abraham’s basis of assurance.

This faith, this deep conviction of the Spirit in the truthfulness of God, is a powerful thing. It is what motivated and empowered the heroes of faith of Hebrews 11, even to the giving of their lives. It is what compelled the great Biblical figures of faith to take their lives in their hands, to disregard all human considerations and consequences, in order to do what they believed God had told them to do. It impelled Moses into the presence of Pharaoh, it sent Elijah to the top of Mount Carmel, it put Jeremiah at the bottom of a muddy well, it caused Isaiah and Ezekiel to engage in acts of personal humiliation because it was the only way of making God’s point. It sent Stephen to his stoning, Paul to his prison, John to his exile on Patmos, and Jesus to his cross. Faith is the lifeblood of the church, and where it grows weak, and men and women are more interested in self-preservation than in obeying the word of the Lord, the church will die.

Over a period of thirteen years, from Genesis 12 to Genesis 17, God spoke five times to Abraham, yet nothing happened. Just more promises! Yet God was teaching him to rely on his Word and not human circumstances, no matter how daunting or even devastating those circumstances appeared to be. Abraham’s response to such a hopeless situation was this: “Against all hope, in hope he believed” (verse 18). Abraham had been hoping for a very long time that God would fulfill his promise, yet it had not happened. That is why his believing was “against hope” – human hope, that is. Human hope will achieve only human results, and that is what the church often settles for – what we can accomplish without God. That is a sometimes comfortable, but wrong, place to be. From time to time it will take us quite a way, and we may look successful – until we hit a roadblock we cannot remove. Everyone comes to the end of their ability, but God never comes to the end of his. But Abraham chose to place his hope somewhere else – in what God had said. To achieve eternal results, our trust must be in the ability of the eternal God.

Genuine faith always brings results, and these results are expressed here: “so that he became the father of many nations, according to what had been spoken, ‘So shall your descendants be’” (verse 18). Abraham’s faith was an act of defiance in the face of everything that was around him. Every time we obey the word of God we are defying the logic and opinions of people and the force of circumstances around us. If we ever lose our capacity to do that, we have lost our power to be part of advancing the kingdom. Abraham was desperate. ‘Desperate’ literally means running out of hope. But when his human hope ran out, instead of giving up, he chose to step out in faith and trust God for a hope he did not have and could not create. When the power went out, he turned on a generator on, and discovered there was more power in the generator than there is in Niagara Falls.

It’s not bad to be desperate – think of Moses with the Egyptian army at his heels, think of Gideon with his three hundred men, think of David eyeballing Goliath, think of Jonathan and his armour bearer climbing up the cliff to confront the entire Philistine army. Think of Elijah against the four hundred prophets of Baal, think of Hezekiah with the massed armies of the greatest nation of earth outside his city walls. It’s not bad to be desperate – but it’s what you do when you’re desperate that matters. God often puts us into desperate positions because it’s only when we are up against impossible situations that we stop relying our limited resources and start to access his infinite resources instead.

Seizing the impossible

"Now faith is the substance of things hoped for" (Hebrews 11:1). It's sometimes amazing the light a Greek word sheds. One example is the word hypostasis or "substance," which is found three times in Hebrews. I've written about this before, but I'm going to take another stab at it here. In the Greek language, this word originally meant that which supports something, a deposit or sediment in the ground, or even an item of immovable property.  It came to refer in a more figurative sense to the underlying reality behind a thing.

In Hebrews 1:3, Christ is pictured as the exact representation (charakter -- used of the imprint of the likeness of the Emperor on Roman coins) of the “substance” (hupostasis) of God. Christ, in a very exact and accurate way, brought the untouchable substance of the eternal God into this flesh and blood world. The eternal reality of who and what God is in the eternal, unseen realm is made physical, earthly reality in Christ. Then in Hebrews 3:14, believers are said to share in Christ if they hold fast the beginning of their hupostasis -- meaning the substance of their faith -- to the end.

Finally, we come to Hebrews 11:1.  Here it states that faith is the "substance" of things hoped for.  There is a neat parallel here between what is said of Christ in chapter 1 and what is said of faith in chapter 11. And that shouldn't be surprising, because our faith is faith in Christ. The power of faith is in its object. Your old school experiment of a magnet drawing iron filings would be a good illustration of this. In chapter 1, Christ is said to bring the substance or reality of who God is in the eternal realm into this present material, physical and transitory world. Not only that, he does so in an entirely accurate manner (remember the charakter).

In the same way, the exercise of faith brings the things that exist in the eternal realm --  the “things hoped for” -- into flesh and blood reality in the lives of individual believers. As Christ himself brings the invisible substance of God into this physical world, so faith in Christ brings the things we hope for, the things we do not yet possess, into our possession.

This is an incredibly powerful statement about faith. Our faith in Christ reaches out for and secures what is real in the invisible world and brings it into the physical reality of this present world. The outward realities of this world, which sometimes seem to us insuperable obstacles, are in fact only passing shadows. What is real in the eternal world but has no substance in the material world gains substance through the exercise of our faith. It is this substance which enabled the heroes of faith, whose lives are recorded as chapter 11 unfolds, to conquer everything the world threw against them, and still emerge victorious, whether in life or in death.

It's time for us to be men and women of substance, who dare to seize the impossible by faith and change the world.