The Kingdom advances - at a price

It was a great privilege to travel recently with the international chairman of our movement, David Devenish. He taught a powerful message based on the parable of the wheat and the tares. God has sown us as children of the kingdom into this world in order that the kingdom would advance. And advance it will, until that day when the gospel is proclaimed to every nation, and the Lord will return. Yet while God has been busy sowing, so also has the enemy. He has sown weeds into God’s field. The weed he sowed, darnel, looks deceptively like wheat in its early stages. By the time it can be recognized for what it is, it’s too late. It has a deep root system that means if you try to pick it out, it will take a lot of the young wheat shoots with it. And so it is with this world in which we live. For God to destroy the wicked would involve too much collateral damage. Instead, he allows the agents of evil to remain and to spread, along with the seed of the kingdom. He will deal with the evil later.

It was the application of the text that was so riveting. Dave has been involved in dangerous areas of the world, developing church planting teams for the last twenty years. Some of the places he is involved with cannot be named publicly. The good news is the kingdom is advancing! Hundreds of churches have, like the good wheat, been planted in areas we would not have dreamed possible. Many of these churches are sizeable. Thousands have come to Christ. But in the midst of this, pastors have been martyred. Leaders have been caught in the crossfire of war and violence and killed. Many have become refugees, fleeing areas of intense conflict. In the midst of it all, courageous Christians have kept the faith.

Christians seem to have a habit of alternating between triumphalism and defeatism. Sometimes we preach a sugar-coated gospel based on optimism far more than faith. Everything will come out just fine. We’re a bit like the Jews of Jesus’ day who expected the Messiah to drive the Romans out, not wind up hanging on a Roman cross. We, like they, have no grid to deal with disappointment or suffering. On the other hand, some preachers are gloomier than Winnie the Pooh’s Eeyore. The world is going to hell in a handbasket. The only hope is for a weak church to be “raptured” out of the world before it gets any worse.

What the Bible teaches, as reflected in my friend’s preaching, is something less simplistic but more accurate. God is at work, the church is expanding across the globe as never before, yet there is a price to be paid.

After hearing Dave bring this message at a leadership day in Newmarket (near Toronto), I asked him to consider preaching it again at the next church we were heading to, Firm Foundation in Centreville, Michigan. I thought it would resonate there, and for this reason. The senior pastor, my close friend and colleague Don Smith, felt at the beginning of January that he had received a promise from God of great blessings in 2016. Two weeks later, Don lost his grandson Camden. Camden’s dad Brian pastors the church planted out last year in Kalamazoo. The two churches could not have received a worse blow. Yet in the midst of such sorrow, the kingdom advances. God is moving in those churches, and I have not the shadow of a doubt this will be the best year they have ever experienced.  What I did not know in all this was that Dave himself had preached this message for the first time a year ago two days after conducting the funeral of his own two newborn grandsons.  

So what do you and I take personally out of this? Here’s the most important thing. We are called to follow Jesus and to walk in the way of the cross. The rest is up to God. Whatever the cost may be, humanly speaking, will be more than recompensed in this life and the next. Jesus said it: you may lose home and family, but you will receive more in this age, and in the age to come eternal life.

It isn’t the simplest or easiest answer, but it is the best answer, and it’s the truth.

Expect God to do great things in your life this year. Leave the rest to him.

Getting rid of the warp

What is your biggest preoccupation? What do you spend the most time thinking about? If we were honest, our answers would range all over the map, from money to health to sports to sex. What you think or worry about the most becomes your focus in life.  Everything else gets rearranged around it. The problem is when things are arranged the wrong way, our whole life gets bent out of the shape God designed for it. It gets warped. And then everything starts to go wrong.

The focal point, the central reality of Paul’s life, was knowing Christ. Everything else was entirely secondary. He wanted to know Christ, to know the power of his resurrection, to share in his sufferings and to become like him in his death (Philippians 3:10-11). He wanted to know Christ enough that he was willing to pay whatever price it took to achieve that goal. He knew that when Christ was the focal point, everything else would come into order. The warp would be gone. And to get rid of the warp would be worth the price.

He knew a secret. The only place to find Jesus is on the road to Calvary. But the road to Calvary is the only road that leads on to glory.

How much time do you spend thinking about Christ, about his will for you, about his Word, about his call on your life, about how to please him? Do you spend more time thinking about those things than about your bank account, your job satisfaction or your favourite sports team? 

When Paul found Christ, he set everything else in his life aside. The things that had meant everything to him were now without value. This he makes clear so vividly in Philippians 3:9: “For his sake I have suffered the loss of all things and count them as rubbish in order that I may gain Christ.” You can’t gain Christ without losing whatever takes precedence over him!

If we have to pay a price, what is the benefit? Well, when our lives stop being warped and get back into the shape God designed for them, we start making a lot fewer mistakes. We make it easy for God to help us. We find that all that time spent seeking stuff the world offers was a waste of time. We lose a lot of fruitless activity and gain a lot of priceless peace.

God has designed our lives to move in an upward trajectory: from the suffering of the cross to the glory of the resurrection, from the place of first accepting Christ to the place of being transformed by him, from the bottom of the pit onto the highest mountain, from under the worst curse into the greatest blessing.

Getting rid of the warp will unfold the magnificent beauty of the garment that God has designed to represent your life. When the warp begins to go, you’ll wonder why you tolerated it for so long.

The real meaning of discipleship

What did Jesus mean when he talked about discipleship?  That was a question the "discipleship movement" of the 1970s sought to answer. In general, the body of Christ, at least on the North American continent, moved on without listening much. But in the New Testament, the word "disciple" is used about 250 times, and mostly in connection with following Jesus, so it's obviously a very important concept. My suggestion is we can't really understand what it means to follow Jesus without understanding more about discipleship than we often do. It was a common practice for educated and well-connected Jewish men to become disciples of leading Rabbis, which in turn would lead to them assuming the same role toward others. They would take in his teaching and pass it on to others. Such a position would be financially and socially rewarding. So when Jesus appeared on the scene, the most natural way people had of understanding him was as a Rabbi, and those following him would become his disciples.

But from the beginning, Jesus changed the entire meaning of discipleship. A fundamental characteristic of New Testament discipleship is that Jesus called the disciples to himself, whereas in Judaism a disciple decided which teacher he was going to follow. Neither were there any particular qualifications (social or educational) needed, other than the willingness to follow Jesus. That is why Jesus called tax gatherers and sinners to be his disciples, and scandalized the religious establishment in the process. And as to earthly benefits, there were certainly few of them involved in following Jesus! The commitment of his followers was to the person of Jesus, whereas in Judaism it was to the teaching of the Rabbi. With Jesus, a person follows his teaching only because he has encountered his person.

People tried to understand Jesus' teaching, but without understanding  who he was or being willing to follow him. That's why even learned teachers could not get what Jesus was saying -- look at the Pharisees or even Nicodemus. In Christian discipleship, the Word of God becomes powerful in someone's life only to the extent that they are willing to follow Jesus in personal commitment. If you try to follow Jesus' teaching without knowing him personally, you will wind up either in utter failure or in legalistic hypocrisy. In Judaism, the relationship of disciple to teacher was determined by the teaching, so that someone would follow a particular Rabbi in order to get his teaching or interpretation of the Bible more than a heart knowledge of God. But without a heart knowledge of God, even the most learned theologian will never understand the Bible or the God who inspired it. And this led directly to the Pharisaical legalism that nailed Jesus to the cross. But the people who followed Jesus did so simply because they were committed to him as a person and to whom they understood him to be.

Discipleship is not about knowledge of doctrine, but about faith in a person. Doctrine (a right understanding of the Bible) is important, but it is birthed in an encounter with Jesus and a revelation from God as to who Jesus is. In Judaism, a disciple's obedience was limited to agreement with the Rabbi's teaching. By contrast, Jesus' disciples are called to obey him in every part of their lives. There is nothing in the life of a disciple independent of Jesus. Everything we have and are is drawn into fellowship with him. But the way of Jesus leads to the cross, and so we also are drawn into the path of sacrifice and suffering with him. Maybe that's why the discipleship movement didn't gain many converts!

The bottom line is this: the reason we often fail to reproduce New Testament Christianity in our culture has something to do with the fact we equally fail to understand the meaning of New Testament discipleship. It's a thought to ponder.

Maturity is measurable

“So that you may walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God” (Colossians 1:10). The result of receiving the knowledge of Christ is that our lives change. Milton had a keen insight when he talked about the pilgrim’s progress. Christian maturity, holiness, or whatever you want to call it, is measurable. If we are not moving forward we are moving backward because the will of God is constant continuous positive change. The change may be small at times but we are always moving in the right direction.

Christians should be the most directed and motivated people in the world, and the church should be the most directive and purposeful institution. As we change, it gives us a hunger for even more of the knowledge of God. Knowing Christ gives us a desire for God’s wisdom and the willingness to apply it practically, even if it means doing the opposite of what the world would do. Honesty, as Ben Franklin said, actually is the best policy, even if our human nature would prefer protecting ourselves through lying and cheating. When we find out that God’s ways and His Word work, it gives us a hunger to know Christ and His Word better and to find even more wisdom.

After a period of time, the accumulation of knowledge, wisdom and insight begins to make our lives different from the lives of those around us and becomes a powerful testimony to the ability of Jesus Christ to change men and women for the better. To stop with salvation and forgiveness and refuse to move further into the knowledge of Christ and His wisdom being applied in our lives produces religious people whose lives are sadly not much different, and sometimes even worse than the lives of those around them, and it turns people away from Christ.

Knowledge that changes everything

“For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding…” (Colossians 1:9) Here, as in Ephesians, Philippians and Philemon, Paul prays that believers would receive the knowledge of God. “Knowledge” refers to the personal relationship we have with Christ. This is not something that accumulates as random pieces of information; it is something which “fills” our lives. Knowing information may have no effect on our lives at all, but knowing Christ changes everything.

This knowledge is supplemented with “wisdom” and “understanding”, or “insight”. “Wisdom” refers to an accurate understanding of life and the world around us which comes from God’s Word. “Insight” carries the idea of the strategic ability to apply that wisdom. When we come to know Christ, we are delivered out of ignorance and into relationship with Christ. This is real knowledge. With this knowledge comes a correct perception of life through the Scriptures, and with that in turn comes the ability, by the power of the Spirit,  to apply that understanding practically. Without the knowledge of God through Christ, our knowledge and wisdom will be limited. We will attempt to understand the creation without understanding the Creator.

The world has information, but the church has revelation. The difference between the two is that revelation changes how we live. It does this by changing all our values, so that everything we do comes out of who Jesus Christ is and what He has done for us. We do not think as the world thinks. We do not have the same values as they have. We realize we are in this life to live for Christ and for others, not for ourselves. Why, without an encounter with Jesus Christ, would we want to love others, to put their interests ahead of ours, to forgive those who have wronged us, to live to the highest standards in our finances even when everyone else around us is cheating? We would never live like this on the basis of worldly wisdom, but only on the foundation of our knowledge of Christ.

The wisdom of the world says to stick up for yourself and do a few good works along the way to make yourself feel better and look good. The knowledge of Christ says to lay your life down even for your enemy.  The knowledge of Christ is the only way to gain true wisdom and the only way to make your life a true success.